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    The Forgotten Puerto Rican Parade: A Reflection on Cultural Erasure and Misplaced Priorities

    The Forgotten Puerto Rican Parade of June 8, 2025: A Reflection on Cultural Erasure and Misplaced Priorities On Sunday, June 8, 2025, the National Puerto Rican Day Parade (NPRDP), a vibrant celebration of Puerto Rican heritage and contributions to American society, was scheduled to take place along Fifth Avenue in Manhattan, New York City. This 68th annual event, traditionally held on the second Sunday of June, honors the 3.2 million inhabitants of Puerto Rico and the over 5.8 million Puerto Ricans in the U.S. diaspora, marking it as the largest demonstration of cultural pride for this community. Yet, this year, the parade appears to have been overshadowed and, in many respects, forgotten, with media attention and public discourse shifting toward commercials promoting LGBTQIA Pride events. This shift represents a profound affront and insult to Puerto Ricans, who, as American citizens for over a century, have made significant contributions to the fabric of the United States, contributions that deserve recognition rather than erasure.The Significance of the Puerto Rican Day ParadeThe NPRDP, established in 1958, originated as a modest demonstration of pride in Spanish Harlem, evolving into a national institution by 1995 under the leadership of figures like Dr. Ramón S. Vélez. Its mission has been to raise awareness of Puerto Rican culture, history, and achievements while fostering unity across the diaspora under the theme “Un Pueblo, Muchas Voces” (One Nation, Many Voices). The 2025 parade, themed “Plantando Bandera,” symbolized the deep-rooted presence of Puerto Rican identity worldwide, with the Puerto Rican flag and the ceiba tree—icons of resilience and heritage—featured prominently in its imagery. Honorees included Grammy-winning artists Olga Tañón and Elvis Crespo, actors Luis Guzmán and Gina Rodríguez, and Unified Featherweight World Champion Amanda Serrano, alongside a tribute to the municipality of Aguas Buenas, reflecting the community’s diverse contributions.Historically, the parade has drawn nearly four million spectators, showcasing music, dance, and floats that celebrate Puerto Rican towns known for sugar cane, tobacco, and coffee. It has been a platform for political engagement, with figures like mayors Michael Bloomberg and Bill de Blasio participating, and a space to honor resilience, such as the 65th Infantry Regiment’s Congressional Gold Medal. Yet, on June 8, 2025, this rich tradition seemed to fade into the background, with limited public acknowledgment or media coverage, a stark contrast to its usual prominence.The Intrusion of LGBTQIA Pride CommercialsInstead of the anticipated focus on Puerto Rican heritage, commercials promoting LGBTQIA Pride events dominated the airwaves and public spaces around the parade date. June is widely recognized as LGBTQIA Pride Month, commemorating the 1969 Stonewall Riots, and cities like New York and San Juan host significant pride parades, with San Juan’s event occurring the first weekend of June. However, the aggressive promotion of these commercials—featuring rainbow flags, corporate sponsorships, and calls for equality—appeared to eclipse the NPRDP. Reports from social media and local observers suggest that advertising slots typically reserved for cultural parades were repurposed, with brands and media outlets prioritizing Pride messaging over the Puerto Rican celebration.This shift is not inherently about the legitimacy of Pride events but about the timing and context. The NPRDP, a fixture since 1958, has its own historical weight, yet it was seemingly sidelined. The juxtaposition is particularly striking given that Puerto Ricans, as U.S. citizens since the Jones Act of 1917, have fought in American wars, contributed to industries, and enriched cultural landscapes, often facing discrimination and colonial challenges. The dominance of Pride commercials, some of which lacked sensitivity to the parade’s cultural narrative, felt to many like an erasure of Puerto Rican identity in favor of a broader, more commercially viable agenda.An Affront to Puerto Rican ContributionsThis oversight is an affront to Puerto Ricans, who have been American citizens for over a century and have made indelible contributions to the nation. Since the Jones Act granted citizenship, Puerto Ricans have served in every major U.S. conflict, from World War I to the present, with the 65th Infantry Regiment earning accolades for bravery. In civilian life, they have excelled in arts and entertainment—Rita Moreno, Lin-Manuel Miranda, and Jennifer Lopez are household names—and in science, politics, and business, with figures like Sonia Sotomayor shaping American jurisprudence. The Puerto Rican diaspora, particularly in New York, has revitalized neighborhoods, preserved language and traditions, and driven economic growth, all while navigating systemic inequalities and the aftermath of disasters like Hurricane Maria in 2017.The parade’s theme, “Plantando Bandera,” underscores this legacy, symbolizing how Puerto Rican roots extend globally, yet the focus on Pride commercials suggests a dismissal of this history. For a community that has endured colonial status, language suppression, and economic hardship—evidenced by U.S. military control of 14% of Puerto Rican land and historical massacres like Ponce in 1937—this neglect stings as a cultural insult. The pride expressed in waving the Puerto Rican flag along Fifth Avenue is not just festive; it is a defiant reclaiming of identity against a history of marginalization, making the commercial overshadowing particularly galling.A Broader Cultural CritiqueThe situation raises questions about the prioritization of cultural narratives in modern America. While LGBTQIA Pride has gained significant visibility—drawing millions to events like New York’s march and São Paulo’s parade—the timing of its promotion on June 8, 2025, coincided with a day dedicated to Puerto Rican heritage, potentially diluting its impact. Critics might argue that corporate interests, which often sponsor both Pride and cultural parades, favor the former for its broader market appeal, sidelining ethnic celebrations like the NPRDP. This mirrors historical patterns where Puerto Rican voices were overlooked, such as the U.S. Congress’s rejection of the 1914 independence vote or the minimal response to Hurricane Maria.Moreover, the lack of integration between these celebrations—e.g., acknowledging Puerto Rican LGBTQIA contributions within the parade—misses an opportunity for intersectionality. Puerto Rico hosts its own Pride events, like the San Juan march, which fights for trans rights and health equity, yet the NPRDP’s focus remained on broader cultural pride, not sexual identity. The commercial intrusion thus feels less like a celebration of diversity and more like a corporate hijacking, ignoring the parade’s specific historical context.The Forgotten Parade and Its ImplicationsThe apparent forgetting of the June 8, 2025, NPRDP—evidenced by reduced media buzz and public engagement compared to prior years—suggests a deeper cultural amnesia. Social media posts from the weekend hinted at disappointment, with some users noting empty streets along Fifth Avenue or questioning why Puerto Rican flags were absent from mainstream coverage. This neglect contrasts with the parade’s past, when it was a “must-do” event for politicians and celebrities, reflecting a shift in how multicultural America allocates attention.For Puerto Ricans, this is not merely a logistical oversight but a symbolic insult. Their centuries-long contribution to American society—through labor, military service, and cultural innovation—deserves a dedicated space, not a footnote to another narrative. The NPRDP’s organizers, a 501(c)(3) nonprofit reliant on community support, had planned a robust program, including a cultural festival and scholarship gala, yet these efforts seemed drowned out by the louder Pride campaign. This raises concerns about whether corporate and media priorities are eroding the visibility of ethnic heritage events, particularly for communities with complex histories of citizenship and struggle.Conclusion: A Call for RecognitionThe forgotten Puerto Rican Day Parade of June 8, 2025, underscores a troubling trend where commercial interests and shifting cultural foci overshadow a community’s rightful celebration. Puerto Ricans, as American citizens since 1917, have enriched the nation with their resilience, creativity, and sacrifice, a legacy the NPRDP seeks to honor. The intrusion of LGBTQIA Pride commercials, while not inherently problematic, becomes an affront when it displaces this heritage without acknowledgment or integration. As the Puerto Rican community continues “Plantando Bandera,” planting its flag in the global tapestry, it deserves a platform free from such erasure. Moving forward, a balanced approach—celebrating all identities without overshadowing one for another—would honor the diverse contributions that make America vibrant, ensuring no parade is forgotten again.

    The Joy of Quilting

    Two very fine threads, through one needle I keep a lot of quilts, thread, and other stuff I teach with in the back of the car because it’s easy for the times when I get to lecture and teach. I’m in a summer slowdown – unless of course your Parish, guild or shop would like to have me visit – so I’ve brought a whole bunch of stuff into the house and right up to my sewing studio. I put some of the thread to immediate good use. I’m quilting. This is much more of a shocker than it might seem at first. It’s been a while since I’ve just quilted for myself, for the sheer joy of watching what happens when. . . As a quilter balanced tension is a desire, goal and requirement. It took a while to learn to balance tension on my machine, particularly when using different thread weight through the top and in the bobbin. In the photo to the left the tension is balanced though the way the light hits in a couple of spots it looks like it’s not. One thread is a shade of purple the other a shade of red. (Shade is used in the broader sense of a part of a color rather than the finer sense of a color deepening through black,) Tension, like so many other words, has more than one meaning. There’s the mechanical components of the machine, needle, thread and the movement of our hands. Then there’s the bodily sense of how I hold my person while I’m doing things. And then there is the spiritual sense of holding two things that seem in opposition to one another in a given moment. The already and not yet. It is so beautifully wild. This morning I woke up earlier than intended with my brain yearning for both sleep and already praying. After trying to go back to sleep my brain said, “okay let’s do this” and I made my way to the dining room table where I spend time intentionally praying. Part of the Sunday ritual is listening to the homilies of Bishop Barron and Fr Mike Schmitz. Below is Bishop Barron’s homily on this Feast of Pentecost, where he brings in Galatians 5:22 where Saint Paul teaches the Fruit of the Spirit. Bishop Barron uses the word “fruits” and while a little annoyance arose in my being as he said this I realized that sometimes a word is used in a way that describes a fullness of being while remaining seemingly singular. In all my years of practicing the title of Vinculum Amoris – Chain or Bond of LOVE – is not a Title of the Holy Spirit I’d heard. I have to say I’m smitten. All fruit of the Holy Spirit is derivative of LOVE. This fruit is our delightfully human way of experiencing our relationship with God. While at first glance these are seemingly different things, they are ways our fragmented human selves experience the restoration, reintegration of our being. And this Fruit is deeply connected to the Golden Rule, summed up in Love God, Love your Neighbor, Love Yourself – a trinity of relationship. There is always a time when things seem messy in this relationship with God. Often when things are messy we begin to wonder where God is and this is a good wondering. Our human go-to is to either abandon this relationship or to pursue other avenues of prayer, worship etc. I am beginning to understand that there is a need for steadiness, allowing my heart (soul) come to rest so I am able to listen, see, hear, feel, taste. This is that tension, the already and not yet, the stillness and moving. Through the last few years I’ve still quilted for the what I need to do of it all. I knew that underneath somewhere is the quilting for joy. In this quilting there is the same, “Oh! Oh! Oh!” experience that I’ve had in the reading, formation and prayer. This Joy is something to hold on to when things feel slightly out or wildly of sorts. Come Holy Spirit! This post feels like it’s ending a little weirdly. I’m okay with that. Teri

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